I’m not sure that anyone still reads this anymore. The old blog has suffered from its share of neglect over time, despite major upgrades over the past two years. Truth be told, I actually thought of shutting the whole thing down after a couple of incidents. Suffice it to say, my online writings have caused issues for some over the years – but that’s another story for another time.

Yet, here I am, in an age where free speech seems to be no longer en vogue, pecking away at a keyboard, sharing my unsolicited thoughts with the internet and perhaps even the metaverse before too long. Given society’s penchant for shutting down opposing points of view, it strikes me as more critical than ever that we brave few and soldier on, and share whatever strikes our fancy – no matter whom we may offend.

What caught my attention of late is the subject of worry.

For many years, worry consumed me. I think everyone worries to some extent, but my worry became paralyzing. I think this was especially common during the pandemic given some polls out gauging youth depression rates, and some of the latest estimates that we are actually closer to the beginning of the pandemic, even now, than the end.

Ancient Wisdom for Modern Problems

There’s no panacea to the problem of worry. It’s simply a reality of the human condition. In dealing with my own struggles, however, I’ve often found and drawn comfort from my faith, which has its roots in the wisdom of the ancients. The challenge, in this case, is to apply ancient wisdom to modern problems. Fortunately for me, Jesus has a lot to say about worry.

“Therefore I tell you, do not be anxious about your life…”

Jesus (Matthew 6.25(a))

Matthew 6.25 came across my radar of late via TikTok. A fact that I think would make Jesus smile. Thirst trap, indeed. At any rate, it certainly found its way on to my desk at an appropriate time when I am very anxious (viz., worried) about a good many things in my life. Given my situation, the imperative quoted above struck me as an especially important thing to reflect on.

To add some background, the quote actually follows from the previous section where Jesus warns against efforts to serve both God and money. The point of the verses is that such a duality of service is simply not possible. Of course, that never keeps us from trying.

The question that follows logically, assuming we choose to serve God rather than money is what then? How do we live? How do we buy clothes, pay bills, buy food, save for retirement, etc. What will my kids do when I’m gone? For that matter, how long do I have left? Nothing sparks the existential dread we harbor inside quite like a pandemic where death seems to be all around. How can we live, let alone choose to serve God, without cash? The questions are unspoken at this point in the section but immediately after, Jesus gives us the lesson above. And it’s a simple lesson, elegant even: “Don’t worry about it.”

Elegant though it may be, the lesson can seem a bit quaint, and at stark odds with modernity. We worry about many things that would be inconceivable to the folks in Jesus’s day. We live lives that are much more complex and complicated than they were in the first century C.E., at least in our own estimation.

Nevertheless, it’s called ancient wisdom for a reason. The lesson is timeless. Or rather, it exists outside of time. A beacon from beyond, challenging our preconceptions of what it means to truly live.

The fact is, worry is an insidious demon. Not in the horns and fire sense, but in its subtle ability to take over our lives and destroy them, dream by dream. By contrast, the message from Jesus is intended to be one of liberation. Freedom. The antidote to worry is to not play its game.

Worry operates by placing tremendous stress upon our souls, mind, and our bodies. The stress that results is ultimately derived from fictions that we choose to believe are facts. We may grieve or regret something that has happened. We worry about what may come. Worry coerces us into believing that our worst fears are inevitabilities and this simply isn’t so.

In the end, we are only responsible for the present. That’s all we can control. This point underlies all of the wisdom and beauty that follows in the remainder of the chapter. I hope to unpack some of this in the posts that follow.

For now, the take home point is a counterintuitive one. Despite our view of life’s complexity, despite every emotion and temptation that besets us when life seems to be going awry – even so, it is still better to be a peace with our lot, rather than worry about what may come.

Jesus seems to be telling us, don’t worry because all is well.