Author: Tory Fodder

  • My Neighborhood

    Silverdale, Hamilton NZ

    I don’t have many friends here in New Zealand. In fact, aside from my colleagues at the school, I’ve met hardly anyone. This dilemma is the three-fold product of not having a vehicle, awaiting my first pay stub, and working full-time. But the longer I’m confined to my corner of town, the more I find that belonging to a place is a funny thing. And, in fact, this sense of belonging is not terribly difficult to achieve if one tries. 

    Consider my almost daily trip to the carry out place down the street, or as they say here in New Zealand the “take away.” By the by, I can’t say I understand the nomenclature. But then again, I can’t understand why Kiwi drive on the left side of the road and substitute the letter “s” for “z” in ways that make no sense. For example, if New Zealanders had the word in their vocabulary, “privatize” would be spelt “privatise.”

    I suppose it’s not only the nomenclature that makes little sense. They play cricket here too.

    God bless America.   

    Anyway, back to my take away shop.

    It’s difficult to chat sometimes with the amiable proprietor given our language barrier. As noted, I speak American whilst they speak English with inflections of Vietnamese. But I come in often, and I feel rather comfortable here. They’ve also gotten to know me quite well and usually fire up a cheese burger when they spot me crossing the street. 

    The place is run by a father, his son, and his wife – who, incidentally, speaks way better English than either bloke. But it’s the father who’s the chatty sort. He likes to give me a hard time for ordering the cheapest, least healthy thing on the menu. I can’t understand him all the time, but those times I can’t, I’m pretty sure he’s saying in Vietnamese that I’m going to give myself a heart attack. I respond to his shenanigans by reminding him that my consistent patronage keeps him in business. This always gets a good laugh.

    Tomorrow, we’ll repeat the schtick. Because, after all, we both know I’ll be back. 

    And that’s the funny thing really. My analytical mind knows that this is a transactional relationship. He and I chat because we both want to continue the arrangement: he provides a service and I pay him for providing me with food. But in nearly all ways, it’s a perfectly honest, open relationship. Does that make it less of a friendship because its transactional? I don’t think so.

    The bottom line is that they are keeping me well-fed and I am helping to keep them in business. And when you share a small corner of the globe in a small corner of the country, in a small corner of town, well, that’s just what neighbors do.

    – Posted using BlogPress from my iPhone

  • Happy Waitangi Day

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    You can be forgiven if the salutation above means relatively little. If I hadn’t the day off, it’s quite likely the day would have passed from my radar too. Even so, Waitangi Day is New Zealand’s celebration of its founding document the Treaty of Waitangi. The treaty marked an 1840 agreement between the Māori peoples and the “Queen of England” that permitted the Brits to establish a civil government in New Zealand in exchange for the recognition of Māori ownership over their lands and other property interests. 

    Unsurprisingly, there has been much disagreement on the contents of the treaty – the lot of which makes my job here possible. Of principle importance is what exactly both sides ceded in the original understanding of the treaty. The Māori contend that they did not give up complete sovereignty to the Crown such that their traditional governance entities would be rendered moot. The British Government and, subsequently, New Zealand’s constitutional monarchy contends that, in fact, the Māori did just this.

    Of course, the the matter isn’t quite so black and white. Consider that the New Zealand Government established the Waitangi Tribunal in 1975 to hear Māori claims of violations of the treaty. To date, some $700 million have been spent by the Government on reparations to the Māori in the form of land and property transfers, and formal apologies for violations of the treaty, all with the consent of the British Monarchy. Such payments, however, have stoked the resentment of some non-Māori New Zealanders who allege that the Māori are simply exploiting the treaty to obtain special privileges from the Government. The Māori claim that such concessions by the Government are simply what is appropriate given the destruction of their culture and governing structures.

    As an aside, my work here will focus on the restoration of traditional Māori governance structures and their long-term viability. To wit, concerns about extant Māori governance entities have reached such a pressing level that the University of Waikato’s Māori and Indigenous Governance Centre has committed significant resources for examining the best practices of tribal governance from around the world in hopes strengthening Māori governmental institutions at home. All of which is a very long way of saying that my work here will focus on finding ways to help create stable governing entities for Māori peoples. 

    Taking a step back, as an American in New Zealand, it’s a bit odd celebrating another country’s founding. But I tried to get in the spirit by having a lunch of what the locals call fish and chips – or what I routinely call fish and freedom fries much to the confusion of my local restauranteur – who happens to be a Vietnamese immigrant that speaks only limited English. To compensate for my foolishness, I make it a point to leave a tip. Unfortunately, I think this further confuses him since New Zealand isn’t a country that tips its service industry workers. Strange, I know. 

    In all, it has been a relatively agreeable Waitangi Day. I met a number of colorful characters, including a neighbor named Jared who tells me that he has an aunt who is Sioux. Incidentally, I met Jared when he dropped by and woke me up, around 8am this morning asking to for a spoonful of instant coffee for his coffee mug. I suppose I’ll have plenty of time to sleep when I’m dead – although sleeping in would have been quite nice today. I was also pleased to make the acquaintance of Syd, a local, Indian entrepreneur who runs the quick-mart only a couple of blocks away. The Simpsons would be proud.

    And with such august company, I have to say that the national holiday/day off has been quite nice. From the Southern Hemisphere to you, Happy Waitangi Day.

  • Public Transportation, The Original New Zealand Excursion

    I decided to venture out yesterday. This was not an easy thing for me to do. As my wife would attest, I prefer habit over adventure and tend to stick close to the rivers and the lakes that I’m used to, quoting the immortal TLC.

    That said, I am also particularly loathe to use public transportation, especially busses. I’m not sure where this phobia came from but most of my experiences with bus systems have been bad. Some of this stems from a personal incompetence at reading the bus grid, with its complex schedule of fares and timetables, not to mention that no bus in the history of busses has ever run on time. Given that its the middle of summer here and a balmy 78 degrees with 50% humidity, I was also more than a bit frightened at the thought of a crowded bus with poor AC.

    Nevertheless, I made the 20 minute walk to my local Walmart equivalent, affectionately called The Warehouse. One can call New Zealanders many things but ostentatious isn’t among them. After finding my various necessities, I ambled along toward the local bus stop. Having studied the bus grid before I left, I felt confident that my luck with public transport would turn for the better.

    I shouldn’t have been surprised when it didn’t. Rather than taking me toward my destination, I inadvertently boarded the wrong bus due to New Zealand’s affinity for driving on the wrong side of the road. Two hours later, after taking the entire bus loop, I arrived at the stop nearest my residence. My twenty minute trip by foot turned into an afternoon-long tour. As it happened, poor AC and crowded seats were very real, though very negligible, concerns.

    In all, I learned a valuable lesson from my excursion. Busses are cursed. Avoid them if at all possible. When taking local public transportation becomes necessary, take the train or a cab. You’re welcome.

    – Posted using BlogPress from my iPad

  • Book Review: The Cove



    A number of books made their way into print during the holiday crunch. None were so beautifully melancholic as Ron Rash’s The Cove (Publisher: Ecco; On Sale: November 6, 2012; Cost: $14.99). From page one, the work is imbued with a tangible sense of sadness that amplifies the several, dark themes of the novel, ranging from xenophobia and isolation, to the question of unrequited love and the elusiveness of joy. When these elements are coupled with Rash’s masterful storytelling, the work is as beautifully tragic as it is beautifully written.

    The tale follows the lives of Laurel and Hank Shelton, a recently orphaned set of siblings in their early 20s, trying to eek out an existence in the hollow of a foreboding, granite outlet known as the cove. Set during the waning months of World War I, much of the Mars Hill community has struggled to cope with the rising costs of war, including Hank Shelton, whose left arm remained somewhere in France as a result.

    Upon Hank’s return, the humdrum of rebuilding the Sheltons’ farm is shaken when a mute transient named Walter happens upon the seclusion of the cove. The man proves an able worker, quickly earning the trust of Laurel and eventually Hank, although his past remains a mystery. For Laurel the chance encounter is particularly intriguing, since Walter is both an eligible bachelor and ignorant of the local lore surrounding her family, the cove and a peculiar birthmark on her leg. For Hank, Walter’s arrival is a golden opportunity to finish the necessary repairs on the farm and to leave his sister in in the care of a husband who can provide a good life for her.

    Despite being cut from the lower rungs of the social hierarchy, love blooms amidst the craggy environs of the cove, perhaps as it inevitably should. Rash paints the relationship between Laurel and Walter as one of awkward innocence, rather than one of heated attraction but the approach works, giving an air of realism and honesty to the coupling. After all, most relationships are awkward at first. Only the best ones progress to being awkward in bed.

    Being a tragedy, I am reluctant to divulge much more of the plot for fear of giving away some of the novel’s twists and the ending. But one theme that bears some discussion is the relationship between an individual’s landscape and their perception of reality. Rash argues that the area in which a person is reared can have tremendous ramifications for how a person perceives their lot in life. Or as he puts it, “landscape is destiny.”

    On the one hand, the connection between peoples and their lands is nothing new. Cultures on every habitable part of the world have fought and died over this very concept. But Rash takes this idea and localizes it to create one of the most unique motifs in literatures – the suggestions that the landscapes surrounding us can permanently alter, for better or worse, how we perceive life itself.

    Naturally, I doubt the application of Rash’s theory, but in the novel the fiction works quite well. For the Sheltons, the gloomy depths of the cove mark the beginning of a mournful provenance that runs throughout the novel. As a reader, this creates a perversely compelling dichotomy – over and over again I hoped for the best, while the characters seemed only to hope for not the worst.

    Managing such low character expectations in a novel would be difficult were it not for the role of the cove itself in dashing so many hopes for both Laurel and Hank. The granite cliff creating the cove is a constant presence in the novel, lurking behind whatever joy that manages to seep into its shadows, ready to snuff out any mirth like a candle in the winter’s air. Yet, the landmark is idle, no more a character in the novel than the Great War. The hope that keeps one turning, page after page is that the characters can make an escape from such a dreary place.

    Laurel Shelton describes long suffering as follows:

    Waiting for her life to begin. Still waiting a year after her father’s death. But now she felt something was about to happen, maybe already had happened, a beginning this stranger might be apart of. p.47

    Here, the cove serves the role as a barrier to time for Laurel, placing her life on hold, preventing her from embracing any other reality beside the doldrums of its confines.

    Finally, what makes Rash’s novel particularly compelling is that he provides glimpses of the happiness that might have been, perhaps in a different place, a different era, under different circumstances. Readers have little doubt that the novel is a tragedy going in, but Rash does a powerful job of lulling readers into meditative sense of security before the bell tolls.

    As love finds Walter and Laurel, she steps outside the cabin to reflect:

    This was something rarer. Happiness, Laurel thought, that must be what this is. She picked up the kindling and went inside. She and Walter and Hank stayed by the hearth past mid-night, and no one spoke and no one seemed to want to, as if a single utterance might break some benevolent spell that had been cast over the cabin. p.135

    For just a moment, it’s easy to forget that further tragedy awaits the trio inside the cabin. It’s easy to forget the work that went into the farm repairs in the preceding chapters, the circumstances which brought Walter to the cove, and the xenophobia against German-Americans running rampant in the nearby town.

    In fiction as in life, it’s easy to sit by the hearth and enjoy the warmth. Of course, this happiness cannot last long in either realm. Life is simply too messy, too brutish, and too short, to borrow a bit from Hobbes. In Rash’s world, we are reminded how these quiet moments can be an opiate for the cold of the present.

    – Posted using BlogPress from my iPad

  • Savoring Life…

    It’s a drop past 9AM here on the farm. Looking out my office window, the frost in the fields is slowly giving way to the warmth of the sun. My wife and son are snuggled in our bed while my faithful hound guards the house against the miscreant rabbits of her dreams. What a swell morning it is.

    One of the blogs I’ve been drawn to over the past year is Leo Babauta’s Zen Habits. As the name suggests, the blog details a number of habits one can cultivate to develop a more mindful approach to living. In his latest piece, Leo suggests tips for how to savor life. Based on the excerpt below, the act of savoring life can readily be defined as mindfulness:

    It’s still dark out and the world remains asleep as I write these words, and I’ve just finished my morning meditation.

    I sip my coffee, and savor the stillness, the quietude, the space of being able to think without distractions of the Internet or others.

    This savoring … it’s a magical act.

    [Link]

    Given how frenetic life has been the past several weeks, I appreciate the idea of savoring life a great deal. But I’ve found that as simple as the notion of mindfulness is, it’s still more than a bit difficult to implement into my routine. 

    The mundane things are the most difficult to savor because they simply aren’t that interesting. For example, all the mindfulness in the world will not fool me into thinking that vacuuming is a savorable act because it isn’t. Vacuuming is a chore that needs to be done because the living room is hideous and my in-laws are en route to see their daughter and grandson. In fact, they arrive in a few hours. But the same can be said for driving, paying bills, sitting in class, etc. 

    The irony of our lot is that so much of our lives are spent doing the mundane things we are indifferent toward. How does one savor the unsavorable?